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Begin with Jesus. Select any connected record to recenter the constellation, reveal another layer, and inspect the evidence behind every line. Every verse in the Bible is a door into the graph.
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Accessible trail
Every visible record, in words.
The constellation is an overview, not the source of truth. These links and evidence records preserve the same selection for keyboard, screen-reader, and close reading.
- Event
The covenant with David
When David wanted to build a house for God, God answered that He would build David a house: a descendant whose throne would be established forever, whom God would treat as a son. The promise outlasted David's failures and the fall of his kingdom.
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The annunciation to Mary
God sent the angel Gabriel to Nazareth to tell Mary, a virgin betrothed to Joseph, that she would conceive by the Holy Spirit and bear a son named Jesus, who would receive the throne of David and reign forever. Mary answered as the Lord's servant.
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The ministry of John the Baptist
John came preaching in the wilderness of Judea, calling Israel to repent because the kingdom of heaven was near, and baptizing in the Jordan those who confessed their sins. He dressed like Elijah, warned the religious leaders, pointed to one greater than himself, and was later imprisoned by Herod Antipas for rebuking him.
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Jesus announces the Kingdom
After John's arrest, Jesus returned to Galilee and began proclaiming that the time was fulfilled and the Kingdom of God had come near, calling people to repent and believe the good news. Luke records Him reading Isaiah in Nazareth and declaring it fulfilled.
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The calling of the first disciples
Beside the Sea of Galilee Jesus called two pairs of fishermen, Simon and Andrew, then James and John, to follow Him and become fishers of men, and they left their nets and their father's boat at once. John's Gospel records that Andrew and Simon had first met Jesus near the Jordan after John the Baptist pointed Him out.
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Nicodemus comes to Jesus at night
Nicodemus, a Pharisee and member of the council, came to Jesus at night. Jesus told him that no one can see the kingdom of God without being born again, of water and the Spirit, compared His coming lifting up to Moses's bronze serpent, and spoke of God's love in giving His only Son so that whoever believes may have eternal life.
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The Sermon on the Mount
On a mountainside in Galilee Jesus taught His disciples and the crowds: the Beatitudes, the call to be salt and light, a righteousness that goes deeper than the law's letter, the Lord's Prayer, trust in the Father, and the two ways ending in the wise and foolish builders. The crowds were astonished at His authority.
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The parables of the Kingdom
Teaching from a boat beside the Sea of Galilee, Jesus described the Kingdom in parables: seed on four kinds of soil, weeds among wheat, a mustard seed, leaven, hidden treasure, a pearl, and a net. He explained to His disciples that the parables both reveal and conceal, citing Isaiah's word about a people who hear without understanding.
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The triumphal entry
Approaching Jerusalem from the Mount of Olives, Jesus sent two disciples for a colt and rode into the city while crowds spread cloaks and branches on the road and shouted words from Psalm 118, hailing Him as the Son of David who comes in the name of the Lord. Matthew and John say this fulfilled Zechariah's picture of a humble king on a donkey.
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The controversies in the temple
Teaching in the temple courts, Jesus was challenged in turn by the chief priests and elders, the Pharisees with the Herodians, the Sadducees, and an expert in the law. He answered with the parable of the tenants, the coin bearing Caesar's image, the God of the living, and the two great commandments, then asked how David could call his own son Lord.
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The promise of His return
As Jesus was taken up, two messengers promised that He would come back in the same way. Paul wrote that the Lord will descend, the dead in Christ will rise, and believers will be with Him forever. John saw a new heaven and a new earth where God dwells with His people and wipes away every tear, and the book closes with the prayer that the Lord Jesus come.
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Jesus
Jesus of Nazareth is the center of the Christian faith and of FaithGraph. The Gospels present Him as the promised Messiah of Israel, the eternal Word made flesh, who taught, healed, was crucified under Pontius Pilate, rose bodily on the third day, and commissioned His followers to carry the good news to all nations.
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The covenant at Sinai
Three months after leaving Egypt, Israel camped before Mount Sinai. God offered to make them His treasured possession, a kingdom of priests, and spoke the ten commandments from the mountain in fire and smoke. Moses sealed the covenant with the blood of sacrifices and the people promised to obey.
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The exile and the return
Babylon burned the temple and carried Judah into exile, apparently ending the line of David. Jeremiah had promised that after seventy years God would bring the people back, and the decree of Cyrus of Persia opened the way home and the rebuilding of the temple.
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David
David was the shepherd from Bethlehem who became Israel's second king. God promised him a house and a throne that would endure forever, and many psalms are attributed to him. The Gospels present Jesus as the Son of David, the promised heir to that throne.
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Jerusalem
Jerusalem is the city David made his capital and where Solomon built the temple. In the Gospels it is where Jesus taught in the temple, shared the Last Supper, was tried, crucified, and rose, and where the church was born at Pentecost.
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Covenant
A covenant is a binding relationship God establishes with people by promise. Scripture traces covenants with Noah, Abraham, Israel at Sinai, and David, and the prophets foretell a new covenant that Jesus inaugurates with His blood at the Last Supper.
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Mary visits Elizabeth
Mary hurried to the hill country to her relative Elizabeth, who was six months pregnant with John. At Mary's greeting the child leaped in Elizabeth's womb, Elizabeth blessed Mary and her child, and Mary sang the song of praise known as the Magnificat.
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Gabriel
Gabriel is the angel who explains visions to Daniel and who, in Luke, announces the births of John to Zechariah in the temple and of Jesus to Mary in Nazareth. He describes himself as one who stands in the presence of God and is sent to bring good news.
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Mary, mother of Jesus
Mary was a young woman of Nazareth, betrothed to Joseph, who received the angel Gabriel's announcement that she would conceive a son by the Holy Spirit and name Him Jesus. Luke records her consent and her song of praise; John places her at the cross.
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Nazareth
Nazareth was a small village in Lower Galilee where Jesus grew up, which is why He is called Jesus of Nazareth. Luke records the annunciation to Mary there and Jesus's later rejection in its synagogue.
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Promise and fulfillment
Promise and fulfillment is the pattern by which the New Testament reads the Old: God speaks in advance through prophets, patterns, and covenants, and the Gospels show those words coming true in Jesus. FaithGraph labels each such link by the kind of evidence behind it.
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The baptism of Jesus
Jesus was baptized by John in the Jordan River. As He came up from the water the Spirit descended on Him like a dove and a voice from heaven declared Him the beloved Son. This marks the public beginning of His ministry.
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Herod Antipas
Herod Antipas, a son of Herod the Great, ruled Galilee and Perea as tetrarch during the ministry of Jesus. He imprisoned and executed John the Baptist, was curious and uneasy about Jesus, and in Luke's account questioned and mocked Him during the Passion before sending Him back to Pilate.
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John the Baptist
John the Baptist was the prophet who preached repentance in the wilderness of Judea and baptized in the Jordan River. He identified Jesus as the Lamb of God, baptized Him, and was later imprisoned and executed by Herod Antipas.
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Jordan River
The Jordan is the river that flows south from the foothills of Mount Hermon, through the Sea of Galilee, and on to the Dead Sea. Israel crossed it into the promised land under Joshua, and John the Baptist baptized in it, including the baptism of Jesus.
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Wilderness of Judea
The wilderness of Judea is the dry country east of Jerusalem falling toward the Jordan valley and the Dead Sea. John the Baptist preached there, and the Gospels place the forty days of Jesus's testing in the wilderness after His baptism.
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Repentance
Repentance is turning from sin back to God, a change of mind that shows itself in a changed life. The prophets called Israel to it, John the Baptist demanded fruit in keeping with it, and Jesus opened His ministry with the call to repent and believe the good news.
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Isaiah 40:3
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The temptation of Jesus
After His baptism the Spirit led Jesus into the wilderness, where He fasted forty days and was tempted by the devil to turn stones into bread, to throw Himself from the temple, and to gain the kingdoms of the world by worship. He answered each with words from Deuteronomy, and angels ministered to Him.
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Capernaum
Capernaum was a fishing town on the north shore of the Sea of Galilee that became the base of Jesus's Galilean ministry. Matthew calls it His own town; the Gospels place many healings and synagogue teachings there.
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Isaiah 9:1-2
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The wedding at Cana
At a wedding in Cana of Galilee the wine ran out, and at His mother's prompting Jesus had six stone jars filled with water and turned it into wine of the best quality. John calls this the first of His signs, by which He revealed His glory and His disciples believed in Him.
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Andrew
Andrew was a fisherman from Bethsaida, the brother of Simon Peter and originally a disciple of John the Baptist. In John's Gospel he follows Jesus after John points Him out as the Lamb of God and then brings his brother Simon to Jesus; in the Synoptics he is called with Peter beside the Sea of Galilee.
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James son of Zebedee
James was a Galilean fisherman, the son of Zebedee and brother of John, called by Jesus while mending nets beside the Sea of Galilee. He was one of the three disciples present at the raising of Jairus's daughter and at the transfiguration, and Acts records that Herod Agrippa had him killed by the sword.
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John the apostle
John was a Galilean fisherman, the brother of James and son of Zebedee, called by Jesus beside the Sea of Galilee. With Peter and James he witnessed the raising of Jairus's daughter and the transfiguration, and Christian tradition identifies him with the disciple whom Jesus loved and with the author of the fourth Gospel.
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Peter
Peter, originally Simon, was a fisherman from Galilee whom Jesus called to follow Him and renamed Peter. He confessed Jesus as the Christ, denied Him during the trial, was restored after the resurrection, and preached the first sermon at Pentecost.
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Sea of Galilee
The Sea of Galilee is the freshwater lake in northern Israel, also called Gennesaret and Tiberias, around which most of Jesus's Galilean ministry took place. He called fishermen on its shore, taught from boats, calmed its storm, and walked on its water.
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The Samaritan woman at the well
At Jacob's well near Sychar Jesus asked a Samaritan woman for a drink and offered her living water. He told her about her life, spoke of worship in spirit and truth, and told her plainly that He is the Messiah. She brought her town to Him, and after two days many Samaritans confessed Him as the Savior of the world.
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Nicodemus
Nicodemus was a Pharisee and a leader of the Jews who came to Jesus at night and heard that a person must be born again to see the kingdom of God. He later urged the council to give Jesus a hearing and, after the crucifixion, brought spices to help Joseph of Arimathea bury Him.
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Faith
Faith in Scripture is trust that takes God at His word and acts on it. Abraham believed the promise and it was credited to him as righteousness; in the Gospels Jesus repeatedly answers faith with healing, rebukes its absence in a storm, and calls people to believe in Him for eternal life.
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Galilee
Galilee is the northern region of the land where Jesus grew up and carried out most of His public ministry. Isaiah had spoken of light dawning on Zebulun and Naphtali, and Matthew reads the Galilean ministry as that light.
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The healing of the paralytic
In Capernaum four men lowered a paralyzed friend through the roof to reach Jesus. Seeing their faith, Jesus first forgave the man's sins, and when the scribes objected that only God can forgive, He healed the man so that they would know the Son of Man has authority on earth to forgive sins.
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The calming of the storm
Crossing the Sea of Galilee by night, the disciples were caught in a violent storm while Jesus slept. They woke Him in fear, He rebuked the wind and the sea and it became perfectly calm, and He asked why they still had no faith. They asked one another who this could be, that even wind and sea obey Him.
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Isaiah 6:9-10
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Jesus heals blind Bartimaeus
Near Jericho a blind beggar, named Bartimaeus by Mark, heard that Jesus was passing and cried out to Him as Son of David. Told to be quiet, he shouted louder. Jesus called him, asked what he wanted, and restored his sight, and the man followed Jesus along the road.
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The anointing at Bethany
At a dinner in Bethany, Mary, the sister of Lazarus, poured costly perfume on Jesus. Judas objected that it should have been sold for the poor, and John notes that he kept the money bag and stole from it. Jesus defended her, saying she had kept it for the day of His burial.
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Jesus weeps over Jerusalem
As the city came into view during the entry, Jesus wept over Jerusalem. He said it had not recognized what would bring it peace, and He foretold a siege in which enemies would surround it and leave no stone standing on another.
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Mount of Olives
The Mount of Olives is the ridge east of Jerusalem across the Kidron Valley, facing the temple. David climbed it weeping in flight from Absalom, Zechariah placed the Lord's feet on it, and Jesus began the triumphal entry from it, taught the Olivet discourse on it, prayed in Gethsemane on its slope, and ascended from it.
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Zechariah 9:9
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The cleansing of the temple
Jesus entered the temple courts and drove out those buying and selling, overturning the money changers' tables and the seats of the dove sellers. He explained the act with Scripture, calling the house a house of prayer for all nations that had been made a den of robbers. The chief priests and scribes began looking for a way to destroy Him.
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The Olivet discourse
After leaving the temple, Jesus told His disciples that not one stone of it would be left on another. Seated on the Mount of Olives, He answered their questions about when this would happen and about His coming, warning of deception and persecution, describing the coming of the Son of Man, and calling them to stay awake and ready.
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Caiaphas
Caiaphas was the high priest in Jerusalem during the ministry and trial of Jesus. The chief priests met in his courtyard to plan the arrest, and at his house Jesus was put under oath, declared Himself the Son of Man at God's right hand, and was judged worthy of death. John records that Caiaphas had earlier said it was better for one man to die for the people.
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The temple in Jerusalem
The temple in Jerusalem was the house of God at the center of Israel's worship, rebuilt after the exile and greatly enlarged by Herod the Great. Jesus was presented there as an infant, taught in its courts, drove out the traders, foretold its destruction, and was accused at His trial of threatening it.
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The ascension of Jesus
Forty days after the resurrection, Jesus led His disciples out near Bethany, promised the Holy Spirit, and was taken up into heaven as they watched. Two messengers told them He would return in the same way.
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1 Thessalonians 4:13-18
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Creation
In the beginning God created the heavens and the earth, ordered the world by His word, and made humanity, male and female, in His own image to rule and care for it. The New Testament adds that everything was made through the Word who became flesh in Jesus.
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The Passover and the exodus
On the night God struck down the firstborn of Egypt, every Israelite household sheltered behind the blood of a lamb on its doorframe, and God passed over them. Pharaoh released the people, and when his army pursued them God parted the sea so Israel crossed on dry ground.
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The birth of Jesus
Jesus was born in Bethlehem of Judea to Mary, a virgin betrothed to Joseph, during the reign of Herod the Great. Luke records the manger and the angels' announcement to shepherds; Matthew records Joseph's obedience and the visit of the magi.
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The presentation in the temple
Joseph and Mary brought the infant Jesus to the temple in Jerusalem to present Him to the Lord and offer the sacrifice the law required of a poor family. Simeon, promised he would see the Lord's Christ, took the child in his arms and called Him a light for the nations; the prophetess Anna gave thanks and spoke of Him to all who waited for redemption.
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The visit of the magi
Magi from the east followed a star to Jerusalem asking where the king of the Jews had been born. Herod's scribes pointed them to Bethlehem from Micah's prophecy, and the magi found the child with Mary, worshiped Him, and gave gold, frankincense, and myrrh before slipping home by another road.
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The flight to Egypt
Warned in a dream, Joseph took the child and His mother to Egypt by night. Herod, enraged at the magi, had every boy in Bethlehem two years old and under killed. After Herod's death Joseph brought the family back to the land of Israel and settled in Nazareth in Galilee.
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The boy Jesus in the temple
When Jesus was twelve, His family went up to Jerusalem for the Passover. On the way home His parents realized He was missing and found Him three days later in the temple courts, sitting among the teachers. Asked why, He replied that He had to be in His Father's house.
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The rejection at Nazareth
In the synagogue of His hometown Jesus read Isaiah's words about the Spirit-anointed preacher of good news and declared the Scripture fulfilled that day. The people marveled, then took offense at the carpenter's son, and in Luke's account tried to throw Him from the hill on which the town was built.
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The raising of Jairus's daughter
A synagogue leader named Jairus begged Jesus to heal his dying daughter. On the way a woman who had suffered bleeding for twelve years touched His cloak and was healed, and Jesus told her that her faith had made her well. Word came that the girl had died; Jesus took Peter, James, John, and her parents into the house and raised her with a word.
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The feeding of the five thousand
In a remote place near the Sea of Galilee Jesus fed a crowd of about five thousand men, besides women and children, with five loaves and two fish, blessing and breaking the bread until all were satisfied and twelve baskets were left over. John records that the people wanted to make Him king by force, and that Jesus withdrew.
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Jesus walks on the water
The night after the feeding, the disciples were rowing against the wind on the Sea of Galilee when Jesus came to them walking on the water. Matthew records that Peter stepped out toward Him, began to sink, and was caught by Jesus's hand. When Jesus climbed into the boat the wind ceased, and those in the boat worshiped Him as the Son of God.
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Peter's confession at Caesarea Philippi
Near Caesarea Philippi Jesus asked His disciples who people said He was, then who they said He was, and Peter answered that He is the Christ, the Son of the living God. Jesus blessed him, then for the first time told the disciples that He must go to Jerusalem, suffer, be killed, and rise on the third day, and rebuked Peter for resisting it.
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The transfiguration
About a week after Peter's confession Jesus took Peter, James, and John up a high mountain, where His face and clothing shone, Moses and Elijah appeared talking with Him, and a voice from the cloud called Him the beloved Son and told the disciples to listen to Him. Coming down, Jesus told them that Elijah had already come, and they understood He meant John the Baptist.
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The parables of the lost sheep, coin, and son
When the Pharisees grumbled that Jesus welcomed sinners and ate with them, He told three parables: a shepherd who searches for one lost sheep, a woman who sweeps her house for one lost coin, and a father who runs to embrace a son who had squandered his inheritance. Each ends in a celebration, and the last with an older brother who refuses to join.
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The raising of Lazarus
When Lazarus of Bethany died, Jesus came four days after the burial, told Martha that He is the resurrection and the life, wept at the tomb, and called Lazarus out alive still bound in grave clothes. Many who saw it believed, and the council resolved from that day to put Jesus to death.
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Jesus sets out for Jerusalem
Luke records that as the time for His departure drew near, Jesus resolutely set His face toward Jerusalem. On the way He kept teaching in towns and villages, and He told the Twelve plainly that in Jerusalem He would be handed over, mocked, killed, and raised on the third day. The disciples did not understand.
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Zacchaeus receives Jesus
Passing through Jericho, Jesus called a wealthy chief tax collector named Zacchaeus down from a sycamore tree and stayed at his house, to the crowd's disapproval. Zacchaeus pledged half his goods to the poor and fourfold restitution to anyone he had cheated, and Jesus declared that salvation had come to his house.
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Connections around The Kingdom of God
The covenant with David develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe promise concerns a kingdom and throne that God will establish forever.
The annunciation to Mary develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe child's kingdom will never end.
Evidence:The ministry of John the Baptist develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceJohn announces that the kingdom of heaven has come near.
Evidence:Jesus announces the Kingdom develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe event is the first public proclamation of the Kingdom in the Gospel narratives.
Evidence:The calling of the first disciples develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe call to follow comes immediately after the announcement that the kingdom is near.
Evidence:Nicodemus comes to Jesus at night develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceJesus tells Nicodemus that no one sees or enters the kingdom of God without new birth.
The Sermon on the Mount develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe Beatitudes open with the kingdom, and the sermon commands seeking it first.
The parables of the Kingdom develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceEach parable is introduced as a picture of what the kingdom is like.
The triumphal entry develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe crowds bless the coming kingdom of their father David as Jesus enters.
Evidence:The controversies in the temple develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe debates turn on the kingdom: the tenants lose the vineyard, Caesar's coin is distinguished from what is God's, and the scribe is told he is not far from the kingdom.
Evidence:The promise of His return develops the theme The Kingdom of God
Explicit in ScriptureHigh confidenceThe disciples ask about the kingdom and are pointed to the Spirit and to His return; Revelation closes with God's dwelling among His people.
Evidence:Jesus teaches The Kingdom of God
Explicit in ScriptureHigh confidenceMark summarizes the whole of Jesus's preaching as the announcement of the Kingdom of God.
Evidence: