Skip to content

Event New Testament

Zacchaeus receives Jesus

Also known as Zacchaeus in the sycamore tree

Passing through Jericho, Jesus called a wealthy chief tax collector named Zacchaeus down from a sycamore tree and stayed at his house, to the crowd's disapproval. Zacchaeus pledged half his goods to the poor and fourfold restitution to anyone he had cheated, and Jesus declared that salvation had come to his house.

Why it matters. Jesus states His mission in one sentence here: the Son of Man came to seek and to save the lost. A despised man is called a son of Abraham, and repentance shows itself in restored justice.

Primary passages
Witnesses

Chronology confidence: medium

Recorded by Luke alone, on the way through Jericho immediately before the parable of the ten minas and the approach to Jerusalem.

Last reviewed
2026-08-30 by the FaithGraph team

Connections

  1. Jesus sets out for Jerusalem precedes Zacchaeus receives Jesus

    Explicit in ScriptureHigh confidence

    Luke's journey narrative reaches Jericho, the last stop before the ascent to Jerusalem.

    Follow Jesus sets out for Jerusalem in the graph

  2. Zacchaeus receives Jesus precedes The anointing at Bethany

    Explicit in ScriptureHigh confidence

    After Jericho, Jesus comes to Bethany six days before the Passover.

    Follow The anointing at Bethany in the graph

  3. Jesus participates in Zacchaeus receives Jesus

    Explicit in ScriptureHigh confidence

    Jesus calls Zacchaeus down from the tree and stays at his house.

    Evidence:

    Follow Jesus in the graph

  4. Zacchaeus participates in Zacchaeus receives Jesus

    Explicit in ScriptureHigh confidence

    Zacchaeus climbs the sycamore, welcomes Jesus, and pledges restitution.

    Evidence:

    Follow Zacchaeus in the graph

  5. Zacchaeus receives Jesus occurs at Jericho

    Explicit in ScriptureHigh confidence

    Luke places the meeting as Jesus passes through Jericho.

    Evidence:

    Follow Jericho in the graph

Record type: Event. FaithGraph explanations on this page are editorial and are not Scripture.