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Person Old and New Testament

Salmon

Also known as Salmon =ESV, NIV; Salma =KJV, Sala =ESV, NA; Salmon =NIV, KJV, TR

Salmon (or Sala) was the son of Nahshon and husband of Rahab - an ancestor of King David and Jesus Christ. Mentioned in 6 verses across 4 books, first at Ruth 4:20.

Why it matters. Son of Nahshon; husband of Rahab; ancestor of David

Last reviewed
2026-08-30 by the FaithGraph team

About Salmon

Salmon (or Sala) is mentioned in several genealogies in the Bible, including 1Ch.2.11, Rut.4.20-21, Mat.1.4-5, and Luk.3.32. He was the son of Nahshon, who was a leader of the tribe of Judah during the Israelites' wilderness wanderings (Num.1.7; 2.3; 7.12). Salmon married Rahab, the Canaanite woman who helped the Israelite spies in Jericho (Joshua 2; Num.6.22-25). This marriage is significant because it demonstrates God's grace and the inclusion of Gentiles in the lineage of the Messiah. Salmon and Rahab's son was Boaz, who married Ruth, the Moabite woman (Rut.4.13, 21). Boaz and Ruth's son was Obed, the father of Jesse, who was the father of King David (Rut.4.17, 22). Thus, Salmon is an important figure in the genealogy of David and, consequently, in the lineage of Jesus Christ (Mat.1.5-6, 16). The variations in the spelling of his name (Salmon or Sala) in different passages may be due to linguistic differences or scribal traditions.

Description from STEPBible TIPNR (Tyndale House, Cambridge), CC BY 4.0, lightly reformatted. This is background reference material, not Scripture and not a FaithGraph editorial claim.

Connections

No reviewed connections yet.

Family

Family links from STEPBible TIPNR (CC BY 4.0). Where the dataset marks an identification as uncertain, the mark is kept. Matthew and Luke give different genealogies for Jesus; see the Lineage page, which never merges them.

Parents
Nahshon
Spouse
Rahab
Children
Boaz

Appears in Scripture

Named in 6 verses across 4 books. Occurrence data from STEPBible TIPNR (CC BY 4.0); references only, no translation text.

Record type: Person. FaithGraph explanations on this page are editorial and are not Scripture.