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Person New Testament

Judas

Also known as Barsabbas =ESV, NIV; Barsabas =KJV

Judas, also known as Barsabbas, was a prophet and respected leader in the Jerusalem church who accompanied Paul and Barnabas to Antioch. Mentioned in 3 verses across 1 book, first at Acts 15:22.

Why it matters. A prophet and leader in the Jerusalem church

Last reviewed
2026-08-30 by the FaithGraph team

About Judas

Judas, also known as Barsabbas, is mentioned in Act.15.22, 27, 32 as a prophet and leader in the Jerusalem church. The context of the passage is the Jerusalem Council, where the early church leaders discussed and resolved the issue of Gentile believers and the Mosaic law (Act.15.1-35).

After the council reached a decision, they chose Judas Barsabbas and Silas, both described as leading men among the believers, to accompany Paul and Barnabas back to Antioch (Act.15.22). They carried a letter from the Jerusalem church, confirming the council's decision and encouraging the Gentile believers (Act.15.23-29).

In Antioch, Judas and Silas, being prophets, exhorted and strengthened the believers with many words (Act.15.32). This indicates that they had a recognized ministry of prophecy and encouragement within the early church.

After spending some time in Antioch, Judas and Silas were sent back to Jerusalem with the blessing of peace from the church (Act.15.33). No further details are provided about Judas Barsabbas' life or ministry beyond this event.

The inclusion of Judas Barsabbas in this narrative highlights the unity and cooperation among the early church leaders, as well as the importance of prophecy and encouragement in the growth and strengthening of the believers.

Description from STEPBible TIPNR (Tyndale House, Cambridge), CC BY 4.0, lightly reformatted. This is background reference material, not Scripture and not a FaithGraph editorial claim.

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Appears in Scripture

Named in 3 verses across 1 book. Occurrence data from STEPBible TIPNR (CC BY 4.0); references only, no translation text.

Record type: Person. FaithGraph explanations on this page are editorial and are not Scripture.