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Every light opens another layer.
Begin with Jesus. Select any connected record to recenter the constellation, reveal another layer, and inspect the evidence behind every line. Every verse in the Bible is a door into the graph.
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44 records · 51 visible lines
+ 26 more records in the list below
Accessible trail
Every visible record, in words.
The constellation is an overview, not the source of truth. These links and evidence records preserve the same selection for keyboard, screen-reader, and close reading.
- Event
The covenant with Abraham
God bound Himself by covenant to Abram: descendants as many as the stars, a land for them, and an everlasting relationship in which God would be their God. Abram believed, and it was credited to him as righteousness. God later gave him the name Abraham and the sign of circumcision.
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The covenant at Sinai
Three months after leaving Egypt, Israel camped before Mount Sinai. God offered to make them His treasured possession, a kingdom of priests, and spoke the ten commandments from the mountain in fire and smoke. Moses sealed the covenant with the blood of sacrifices and the people promised to obey.
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The covenant with David
When David wanted to build a house for God, God answered that He would build David a house: a descendant whose throne would be established forever, whom God would treat as a son. The promise outlasted David's failures and the fall of his kingdom.
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The Last Supper
On the night before His death Jesus shared a final meal with His disciples in Jerusalem, gave them bread and the cup as His body and blood of the new covenant, washed their feet, and foretold His betrayal.
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The crucifixion of Jesus
Jesus was crucified outside Jerusalem at Golgotha under Pontius Pilate. He died after several hours on the cross and was buried in a nearby tomb before the Sabbath. The Gospels present His death as the sacrifice for the sins of the world.
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The council at Jerusalem
When some taught that Gentile believers must be circumcised to be saved, the church at Antioch sent Paul and Barnabas to Jerusalem. After debate Peter recalled Cornelius, Paul and Barnabas reported what God had done among the Gentiles, and James cited Amos to conclude that the Gentiles should not be burdened beyond a few essentials. A letter carried the decision back to Antioch.
Focus this layer - Person
Noah
Noah was the righteous man whom God chose to preserve life through the flood. He built an ark at God's command, brought his family and the animals inside, and after the waters receded received God's covenant never again to destroy the earth by flood, sealed by the rainbow.
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The call of Abraham
God told Abram to leave his country and family for a land He would show him, promising to make him a great nation, to bless him, and to bless all the families of the earth through him. Abram went, at seventy-five, and built altars in the land of Canaan.
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The Passover and the exodus
On the night God struck down the firstborn of Egypt, every Israelite household sheltered behind the blood of a lamb on its doorframe, and God passed over them. Pharaoh released the people, and when his army pursued them God parted the sea so Israel crossed on dry ground.
Focus this layer - Person
Abraham
Abraham, first called Abram, was the patriarch whom God called out of Ur to a land He would show him, promising him descendants, a great name, and blessing for all the families of the earth. Genesis says he believed God and it was credited to him as righteousness.
Focus this layer - Person
Moses
Moses was the Levite child drawn out of the Nile and raised in Pharaoh's house, whom God called at the burning bush to bring Israel out of Egypt. He led the people through the sea, received the law at Sinai, and guided them for forty years to the edge of the promised land.
Focus this layer - Place
Mount Sinai
Mount Sinai, also called Horeb, is the mountain where God spoke to Moses from the burning bush and where, after the exodus, He gave Israel the ten commandments and made a covenant with them amid fire, cloud, and trumpet sound.
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The exile and the return
Babylon burned the temple and carried Judah into exile, apparently ending the line of David. Jeremiah had promised that after seventy years God would bring the people back, and the decree of Cyrus of Persia opened the way home and the rebuilding of the temple.
Focus this layer - Person
David
David was the shepherd from Bethlehem who became Israel's second king. God promised him a house and a throne that would endure forever, and many psalms are attributed to him. The Gospels present Jesus as the Son of David, the promised heir to that throne.
Focus this layer - Place
Jerusalem
Jerusalem is the city David made his capital and where Solomon built the temple. In the Gospels it is where Jesus taught in the temple, shared the Last Supper, was tried, crucified, and rose, and where the church was born at Pentecost.
Focus this layer - Theme
The Kingdom of God
The Kingdom of God is God's active reign, promised through Israel's prophets and announced by Jesus as having come near in Himself. Jesus taught its character in parables, displayed it in healings, and said it would grow until His return.
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The raising of Lazarus
When Lazarus of Bethany died, Jesus came four days after the burial, told Martha that He is the resurrection and the life, wept at the tomb, and called Lazarus out alive still bound in grave clothes. Many who saw it believed, and the council resolved from that day to put Jesus to death.
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Judas agrees to betray Jesus
Judas Iscariot, one of the Twelve, went to the chief priests and offered to hand Jesus over to them away from the crowds. They agreed to pay him, and Matthew records the sum as thirty pieces of silver. From then on Judas watched for an opportunity.
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Gethsemane
After the supper Jesus went with His disciples to a garden on the Mount of Olives called Gethsemane. Taking Peter, James, and John further in, He was deeply distressed and prayed that if possible the cup might pass from Him, yet that the Father's will be done. The disciples slept. He woke them as the betrayer arrived.
Focus this layer - Theme
Passover
Passover is the yearly feast that remembers the night God struck Egypt and passed over the houses marked with a lamb's blood, then brought Israel out of slavery. The lamb without blemish, the blood on the doorframe, and the meal eaten in haste became Israel's founding memory. Jesus chose Passover for His last supper and died at Passover, and the New Testament calls Him our Passover lamb.
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The trial before Pilate
At daybreak the council delivered Jesus to Pontius Pilate, the Roman governor. Pilate questioned Him about being King of the Jews, found no basis for a charge, sent Him to Herod Antipas, who mocked Him and returned Him, and offered the crowd a Passover release. The crowd chose Barabbas. Pilate washed his hands, had Jesus flogged, and handed Him over to be crucified.
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The burial of Jesus
Before the Sabbath began, Joseph of Arimathea, a council member and disciple, asked Pilate for the body of Jesus. With Nicodemus he wrapped it in linen with spices and laid it in a new tomb cut into rock in a garden near the place of crucifixion. The women from Galilee saw where He was laid, and Matthew records that the tomb was sealed and guarded.
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The resurrection of Jesus
On the first day of the week the tomb of Jesus was found empty, and He appeared alive to Mary Magdalene, to the disciples, and, according to Paul, to more than five hundred people at once. The New Testament proclaims that God raised Him bodily from the dead.
Focus this layer - Person
Jesus
Jesus of Nazareth is the center of the Christian faith and of FaithGraph. The Gospels present Him as the promised Messiah of Israel, the eternal Word made flesh, who taught, healed, was crucified under Pontius Pilate, rose bodily on the third day, and commissioned His followers to carry the good news to all nations.
Focus this layer - Person
John the apostle
John was a Galilean fisherman, the brother of James and son of Zebedee, called by Jesus beside the Sea of Galilee. With Peter and James he witnessed the raising of Jairus's daughter and the transfiguration, and Christian tradition identifies him with the disciple whom Jesus loved and with the author of the fourth Gospel.
Focus this layer - Person
Mary Magdalene
Mary Magdalene was a follower of Jesus from whom, Luke says, seven demons had gone out. She was present at the crucifixion, went to the tomb early on the first day of the week, and in John's account was the first person to see the risen Jesus and to announce it to the disciples.
Focus this layer - Person
Mary, mother of Jesus
Mary was a young woman of Nazareth, betrothed to Joseph, who received the angel Gabriel's announcement that she would conceive a son by the Holy Spirit and name Him Jesus. Luke records her consent and her song of praise; John places her at the cross.
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Pontius Pilate
Pontius Pilate was the Roman prefect of Judea who presided over the trial of Jesus. The Gospels record that he found no basis for a charge, yet handed Jesus over to be crucified under pressure from the crowd and the religious leaders.
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Simon of Cyrene
Simon of Cyrene was a man from North Africa who was coming in from the country as Jesus was led out to be crucified. The soldiers compelled him to carry the cross behind Jesus. Mark names his sons, Alexander and Rufus, as though known to his readers.
Focus this layer - Place
Golgotha
Golgotha, meaning Place of the Skull, was the site just outside Jerusalem's walls where Jesus was crucified. The Gospels give its name but not a precise location, and two sites in modern Jerusalem are proposed.
Focus this layer - Theme
Sacrifice and atonement
Sacrifice and atonement is the biblical pattern by which sin is covered and fellowship with God restored through a life given in place of the guilty. From the garments of skin in Eden and the ram in place of Isaac to the Passover lamb and the offerings of the law, the Old Testament teaches that without the shedding of blood there is no forgiveness. The New Testament proclaims that Jesus offered Himself once for all.
Focus this layer - Passage
Exodus 12:46
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Isaiah 52:13-53:12
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Psalms 2:1-2
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Psalms 22:18
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Psalms 69:21
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Zechariah 12:10
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Focus this layer - Event
The church at Antioch
Believers scattered by the persecution after Stephen preached to Greeks in Antioch and many turned to the Lord. Jerusalem sent Barnabas, who brought Saul from Tarsus, and the two taught there for a year. In Antioch the disciples were first called Christians, and from Antioch the church later set apart Barnabas and Saul for their mission.
Focus this layer - Person
Barnabas
Barnabas was a Levite from Cyprus named Joseph, whom the apostles called Son of Encouragement. He sold a field for the church, vouched for the newly converted Saul in Jerusalem, was sent to Antioch, brought Saul there to teach, and traveled with him on the first missionary journey.
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James, brother of Jesus
James was a brother of Jesus who did not believe during the ministry, saw the risen Jesus according to Paul, and became a leading figure of the church in Jerusalem. He gave the decisive judgment at the Jerusalem council and is traditionally identified as the author of the letter of James.
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Paul
Paul, first known as Saul of Tarsus, was a Pharisee who persecuted the church until the risen Jesus met him on the road to Damascus. He became the apostle to the Gentiles, planted churches across the Roman world, and wrote the letters that make up much of the New Testament.
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Peter
Peter, originally Simon, was a fisherman from Galilee whom Jesus called to follow Him and renamed Peter. He confessed Jesus as the Christ, denied Him during the trial, was restored after the resurrection, and preached the first sermon at Pentecost.
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The Holy Spirit
The Holy Spirit is God present and active among His people. He hovers over creation, fills prophets and craftsmen in the Old Testament, descends on Jesus at His baptism, is promised by Jesus as the Advocate, and comes on the church at Pentecost, giving power to witness, new birth, gifts, and fruit.
Focus this layer - Passage
Amos 9:11-12
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Connections around Covenant
The covenant with Abraham develops the theme Covenant
Explicit in ScriptureHigh confidenceGenesis calls this an everlasting covenant with Abraham and his descendants, sealed by circumcision.
Evidence:The covenant at Sinai develops the theme Covenant
Explicit in ScriptureHigh confidenceExodus calls the ten words and the book read to the people a covenant and seals it with blood.
Evidence:The covenant with David develops the theme Covenant
Explicit in ScriptureHigh confidencePsalm 89 calls God's promise to David a covenant sworn by oath.
The Last Supper develops the theme Covenant
Explicit in ScriptureHigh confidenceJesus calls the cup the new covenant in His blood, using the language of Jeremiah 31 and Exodus 24.
Evidence:The crucifixion of Jesus develops the theme Covenant
Explicit in ScriptureHigh confidenceThe cup at the supper is the new covenant in Jesus' blood, and Hebrews presents His death as the sacrifice that inaugurates it.
Evidence:The council at Jerusalem develops the theme Covenant
Explicit in ScriptureHigh confidenceJames reads the inclusion of the Gentiles as the rebuilding of David's fallen tent promised by Amos.
Evidence:Noah develops the theme Covenant
Explicit in ScriptureHigh confidenceAfter the flood God establishes a covenant with Noah, his descendants, and every living creature, never again to destroy the earth by flood, with the rainbow as its sign. It is the first covenant Genesis names.
Evidence: